By Col. Andrew R. Finlayson, USMC (Ret.)*
“Amateurs talk about tactics; professionals talk about logistics.”
An old military proverb
By Col. Andrew R. Finlayson, USMC (Ret.)*
“Amateurs talk about tactics; professionals talk about logistics.”
An old military proverb
Sometimes you read articles that seems plausible on the surface - until you think about the position the author is taking. Such is this rather silly article titled Putin Should Study Lyndon Johnson's Folly.
The author finds parallels between what LBJ did in Vietnam and what Putin is currently doing in Ukraine.
A president elected by a record-setting margin stumbles into an ill-advised war. Soon, he is abandoned by allies foreign and domestic. His army -- once considered to be one of the best in the world -- lapses into chaos. An antiwar movement advises young men on how to avoid the draft by various means, including leaving the country. If this sounds like Vladimir Putin, it is. But it could also describe Lyndon Johnson's fate a half-century ago.
LBJ was elected in a free election in a republic. Putin was elected in a rigged election in a communist country. LBJ involved his country in a failed effort to defend a free people against invasion by a determined communist force. Putin leads a communist force determined to swallow up a free country.
A more accurate parallel should be drawn between Putin and Ho Chi Minh. Both leaders weren't concerned about the loss of large numbers of their military to achieve their objective. Both leaders were unconcerned about world opinion and allowed vicious war crimes to be committed, then used propaganda to claim they never happened. Both leaders counted on the free world losing patience or becoming unwilling to continue sacrificing to defend the innocent. Both leaders sought to overthrow a democratic free country and subsume it under their control and authority. And both leaders counted on the fools ot the free world to think that they could be reasoned with.
The reason the Republic of South Vietnam no longer exists is because the United States' leaders were either tricked into thinking that they could reason with communists or naive enough to think that they could be reasonsed with and that they could trust them to keep their promises. That is one of the lessons of the Vietnam War that has never been learned and continues to be ignored today.
By Robert Elegant
Reprinted from Encounter (London), vol. LVII, No. 2, August 1981, pp. 73-90
The author has given VVFH permission to reprint here.
IN THE EARLY 1960s, when the Viet Nam War became a big story, most foreign correspondents assigned to cover the story wrote primarily to win the approbation of the crowd, above all their own crowd. As a result, in my view, the self-proving system of reporting they created became ever further detached from political and military realities because it instinctively concentrated on its own self-justification. The American press, naturally dominant in an "American war," somehow felt obliged to be less objective than partisan, to take sides, for it was inspired by the engagé "investigative" reporting that burgeoned in the United States in these impassioned years. The press was instinctively "agin the government"—and, at least reflexively, for Saigon's enemies.
During the latter half of the fifteen-year American involvement in Viet Nam, the media became the primary battlefield. Illusory events reported by the press as well as real events within the press corps were more decisive than the clash of arms or the contention of ideologies. For the first time in modern history, the outcome of a war was determined not on the battlefield but on the printed page and, above all, on the television screen. Looking back coolly, I believe it can be said (surprising as it may still sound) that South Vietnamese and American forces actually won the limited military struggle. They virtually crushed the Viet Cong in the South, the "native" guerrillas who were directed, reinforced, and equipped from Hanoi; and thereafter they threw back the invasion by regular North Vietnamese divisions. Nonetheless, the war was finally lost to the invaders after the U.S. disengagement because the political pressures built up by the media had made it quite impossible for Washington to maintain even the minimal material and moral support that would have enabled the Saigon regime to continue effective resistance.
The following article is taken from a statement by Bill Bell (pictured right) which he gave before the Vietnam Subcommittee on Trade of the Committee on Ways and Means in the U.S. House of Representatives on June 18, 1998.
Prior to 1989 our government's most important issue concerning Vietnam was the achievement of a viable settlement in war torn Cambodia.
Subsequent to the withdrawal of a politically acceptable number of Vietnamese forces from that country our focus shifted to the accounting for our missing and dead from the Vietnam War.
At that time the policy of the Bush Administration dictated that the recovery of missing American servicemen was a matter of the "highest national priority".
This high priority supported a strategy of strict reciprocity at the national level, and a high quality investigative effort on the ground in Vietnam. This proactive, yet cautious approach to addressing the important POW/MIA issue precipitated Vietnam's realization that no matter how difficult the effort, our persistence and perseverance would not diminish and only genuine cooperation would be acceptable by our government.
This is the Congressional testimony of a Jesuit Priest who lived in Vietnam for nineteen years and remained after the communist takeover for fifteen months. Judge for yourself whether the communist takeover was good for the people who were unable to escape.
This is the fate America left to its allies, a people who trusted us to help them defend their country from communist takeover.HEARINGS BEFORE THE SUBCOMMITTEE ON INTERNATIONAL ORGANIZATIONS OF THE COMMITTEE ON INTERNATIONAL RELATIONS HOUSE OF REPRESENTATIVES NINETY-FIFTH CONGEESS FIRST SESSION JUNE 16, 21, AND JULY 26, 1977
STATEMENT OP REV. ANDRE GELINAS, JESUIT PRIEST, PAR EASTERN PROVINCE OE THE JESUIT ORDER
Father Gelinas. First, a word of introduction on my sources of information for the facts that I am about to describe.
I am a Canadian, a Jesuit Priest, as has already been stated. I came to Vietnam in 1957 as a professor of Chinese history at the University of Saigon. Starting in 1963, and for 13 years without interruption, I was on the staff of the Alexander-de-Rhodes Student Center, which has been for all these years the largest and most influential center of activities for Vietnamese University students.
After the Communist takeover, I stayed on at the center for 15 more months, moving around freely within the borders of Gia Dinh Province. My information on conditions outside of Gia Dinh Province comes from these hundreds of Vietnamese students and families that I dealt with daily.
I might add here that most of these were Buddhists and Confucians, only one-third being Christians.
Now, the facts. Let me start with the most obvious, the expected: the complete suppression of the freedom of speech, press, and information. Before the Communist victory. South Vietnam published 27 daily newspapers, 22 in Vietnamese, 3 in Chinese, 1 in French, and 1 in English. It also produced some 200 scholarly journals, scholarly, technical, or literary, and a number of popular magazines. It had three TV channels and some 2 dozen radio stations.
In May 1975, every single one of these newspapers, serials, and stations were suppressed. Back issues of magazines, books, records, and cassettes were confiscated from homes and from libraries and burned in the streets in huge bonfires. From then on, our only source of in-formation was one TV channel owned by the Government, on the air for 2 hours only, from 7:30 to 9:30, and concerned exclusively with propaganda.
Also, two radio stations and three dailies providing the same propaganda, the same editorials, and the same selection of biased news items dictated by the unique party-controlled news agency.
No one was allowed to listen to short-wave radio, and any person aware of this crime in his neighborhood and failing to report it could be deported to the work camps with his entire family.
It was also the duty of every citizen to report ali private conversations deemed contrary to the spirit of the revolution. I hurry to add, however, that at least in Saigon this often repeated threat failed to curb the curiosity of the people. News items from the daily bulletins of the BBC and of the VOA were eagerly sought after, and spread through the population like brushfire.
Another basic human right which has been wiped out by the Communist victor is the freedom of movement. Without a special pass from the police, no one is allowed to go from place to place, not even to the next village or suburb. These official passes are not always easy to obtain, and often they can be had only through bribery.
It goes without saying that permission to travel abroad is restricted to official envoys of the Government. Thousands of Vietnamese Americans can testify to this who are hopelessly separated from their wives, children, and parents.
Another basic right ignored in Vietnam is the right for a court of law, or at least for a hearing before condemnation. Some 300,000 men have been imprisoned in reeducation camps for over 2 years now, and not one of them has ever been judged, condemned, or even accused of any. crime.
In Saigon, someone disappears nearly every day, and note that I am not talking on hearsay. Many of my friends have seen their daughter, their son, their husband fail to come home for supper. After frustrating inquiries from one police station to another, they were invariably told that if they want to stay out of trouble, they should mind their own business, or that the police does not know where this person is, but if he or she was not a criminal, he would surely be home by now.
Arrests are usually made in one of the following four ways, all of which I have personally witnessed. First, the person is called to report to the police station, and is never heard of since. Many priests have disappeared in this way. Second, the person is quietly kidnaped by the police patrol car while walking back home on the street or walking to work or walking to the market. This seems the most often-used method.
To list only the big names, Father Minh, Father Loc, Father Thanh were arrested in this way.
Third, the house is raided, usually at dawn. All the occupants are ordered out, and a search conducted without witness by a swarm of troops invariably produces some damning evidence, guns, documents, U.S. dollars, and so on.
Fourth, the house is searched at night, and the person is carried away during curfew hours. It is impossible to know how many persons are presently in jail. All I know is that all jails are crowded, that at least two large new ones have been built near Saigon, and that almost all U.S. BOQ's and BEQ's are now used as houses of detention, as many as 26 persons occupying the average GI single bedroom. I know this from the report of prisoners who have come back to tell me.
Now, not everyone is sent to jail, and only men with a high school education are kept in reeducation camps, but every single South Vietnamese, young or old, man or woman, is submitted to the triweekly sessions of political brainwashing, which often drag on from 7 o'clock to midnight. Everyone has to show his contrition for past crimes, his hatred for Americans who, among other crimes, used to cook and eat Vietnamese babies, so it is said, and his love for the Marxist-Leninist society.
Everyone is threatened with deportation to the work camps if he does not join in the campaign of denunciation against his neighbor, if he clings too hard to religious convictions or if, in any way, he fails to cooperate fully with the new regime. The right to one's own convictions is another one that has been banished from Communist Vietnam.
The list could go on and on, but I think my time is over, and I may say more under the questions.
Some will find the whole bloodbath debate unreal. What future possibility could be more terrible than the reality of what is happening to Cambodia now? Anthony Lewis "Avoiding A Bloodbath" New York Times March 17, 1975
If we really want to help the people of Cambodia and the people of South Vietnam, is it not wiser to end the killing? Since most credited analysts of foreign policy admit that the Lon Nol regime cannot survive, won't the granting of further aid only prolong the fighting and, with it, the killing? Representative Bob Carr Congressional Record March 13, 1975
It is hard to predict in an exact sense what would happen if the United States reduced its commitment to Lon Nol. . . . There is a possibility that more moderate politicians would take over in Phnom Penh, and that the insurgents would be content to negotiate with these people. An actual insurgent attack and takeover of Phnom Penh is far from a certainty, as an assault on a city requires large expenditures of resources which the Khmer Rouge would not be likely to want to make. Michael Harrington "Limiting Aid to Cambodia" Congressional Record August 12, 1974
I say that calling the Lon Nol regime an ally is to debase the meaning of the word as it applies to our true allies. . . . The greatest gift our country can give to the Cambodian people is not guns but peace. And the best way to accomplish that goal is by ending military aid now. Representative Chris Dodd Congressional Record March 12, 1975
It is time that we allow the peaceful people of Cambodia to rebuild their nation . . . (T)he Administration has warned that if we leave there will be a "bloodbath." But to warn of a new bloodbath is no justification for extending the current bloodbath. Representative Tom Downey Congressional Record March 13, 1975
By Michael Benge
The communist Hukbong Laban sa Hapon (Anti-Japanese Army) or simply Huks, comprised mainly of disenfranchised peasant tenant-farmers of Central Luzon, was only one of several guerrilla groups resisting the Japanese invasion and occupation of the Philippines. The Huks were well received by the villagers and were seen as their protector from the abuses of the Japanese. There were many motivations for people to join: nationalism, empathy, survival, and revenge. Those who could not join the guerrilla army joined the underground government via its “secretly converted neighborhood associations”, called Barrio United Defense Corps. The Huks also tried to recruit beyond Central Luzon but were not as successful.
On March 29, 1942, the communist Hukbong Laban sa Hapon (Huks) was incorporated into a broad-based united front of guerrillas named the -- Hukbong Bayan Laban sa mga Hapon (Hukbalahap) -- "The Nation's Army Against the Japanese"). Soon after, its representatives met with USAFFE (United States Army Forces in the Far East) representative Colonel Thorpe at Camp Sanchez in the spring of 1942, and under this umbrella, the conferees agreed to cooperate, share equipment and supplies, with the Americans providing trainers under USAFFE’s overall command.
After the surrender of Japan in WWII and the withdrawal of its forces from the Philippines, most of the guerrilla groups disbanded and went home, or were absorbed into the Philippine Constabulary (civilian police) or the Army. The aftermath of the liberation from Japan was characterized by chaos. The paternal relationship of the large landowners toward the tenant farmers had been virtually destroyed during the war, and life was economically unsustainable for the peasants who had joined the Huks. Moreover, the poor harvest between late 1945 to early 1946 period not only exacerbated the plight of the Huks, it also further intensified the gap between the tenants and the landlords. Added to this, the Huks being a communist-led group were considered to be disloyal and were not accorded U.S. recognition or benefits at the end of the war. Their hardships were aggravated by the hostility they experienced when the Philippine Government, following orders from the United States of America, disarmed and arrested the communist Huks. Harassment and abuses against peasant activists became common. Largely consisting of peasant farmers, the Huks feared for their lives as the USAFFE and the Philippine Constabulary (civilian police) hunted them down. In September 1946, the Huks retreated to the Sierra Madre Mountains and their guerrilla lifestyle as a response to supposed maltreatment by the government and renamed themselves Hukbong Magpapalaya ng Bayan (HMB) or People's Liberation Army.
Although the communist Huks were only one of a plethora of guerrilla groups in the umbrella organization Hukbong Bayan Laban sa mga Hapon (Hukbalahap) -- "The Nation's Army Against the Japanese"), originally formed to fight the Japanese. However, in 1946 in what became known as the Hukbalahap Rebellion, the communist Huks extended their fight into a rebellion against the Philippine Government and usurped the Hukbalahap name in an attempt to play off on its patriotic reputation and create a charade of legitimacy among the peasants. Adding to this deception, the Huks claimed that it had extended its guerrilla warfare campaign merely in search of recognition as World War II freedom fighters and former American and Filipino allies who deserved a share of war reparations. In reality, the communist Huks insurrection was but an attempt to take over the entire Philippines. The rebellion lasted for years, with huge civilian casualties.
In 1949, the Huks ambushed and murdered Aurora Quezon, Chairman of the Philippine Red Cross and widow of the Philippines' second president Manuel L. Quezon, as she was in route to her hometown for the dedication of the Quezon Memorial Hospital. Several others were also killed, including her eldest daughter and son-in-law. This attack brought worldwide condemnation of the Hukbalahap, who claimed that the attack was done by "renegade" members.
The continuing condemnation and new post-war causes of the movement forced the Communist Party of the Philippines (PKP) in 1950 to reconstitute the organization as the armed wing of a revolutionary party and change the official name to Hukbong Mapagpalaya ng Bayan (HMB) or "Peoples' Liberation Army"; likely changing it in emulation of the Chinese People's Liberation Army. Notwithstanding this name change, the HMB continued to be popularly known as the Hukbalahap, and the English-speaking press and the U.S. Army command continued to refer to it and its members, interchangeably, as "The Huks" during the whole period between 1945 and 1952, and commentators have continued to do so since then.
The start of the 1950s saw the beginning of the rebellion's decline. There was general weariness among the people from years of fighting. Many prominent Huk leaders either had died or were too old to fight, and those that remained were few. To make things worse, the villagers of Central Luzon showed signs of becoming weary of supporting them or just saw them as irrelevant. Public sympathies for the movement began waning due to their postwar attacks. The Huks carried out a campaign of raids, holdups, robbery, ambushes, murder, rape, massacre of small villages, kidnapping, and intimidation. The Huks confiscated funds and property to sustain their movement and relied on small village organizers for political and material support. Nevertheless, from Central Luzon, the Huk movement had spread to the central provinces of Nueva Ecija, Pampanga, Tarlac, Bulacan, and in Nueva Vizcaya, Pangasinan, Laguna, Bataan, and Quezon.
By Lewis Sorley
From my perspective the Burns production had one objective, to reinforce the standard anti-war narrative that the Vietnam war was unwinnable, illegal, immoral, and ineptly conducted by the allies from start to finish.
It went about making this case by—contrary to the claims of Burns and his associates that theirs was a historically respectable and unbiased account—skewed and unrepresentative content and commentators, lack of context, and crucial omissions.
Omissions
Crucial omissions are a damaging flaw in the Burns opus. The great heroes of the war, in the view of almost all who fought there (on our side), were the Dustoff pilots and the nurses. We don’t see much of them. Instead we see repeatedly poor Mogie Crocker, who we know right away is destined to get whacked. We see over and over again the clueless General Westmoreland, but learn nothing of his refusal to provide modern weaponry to the South Vietnamese or his disdain for pacification. We see precious little of his able successor, General Abrams. We see (and hear) almost nothing of William Colby and his brilliant work on pacification. And so on. These are serious failings in a film that bills itself as “a landmark documentary event.”
By Paul Schmehl
This is a subject that is little known or discussed among the so-called experts on the war but had a significant impact on its outcome. While it is well known that Washington micromanaged the war (thus the famous story about LBJ boasting that the military couldn't bomb an outhouse without his approval [1. Broughton, Jacksel, and John D. Lavelle. "Air Force Colonel Jacksel 'Jack' Broughton & Air Force General John D. 'Jack' Lavelle: Testing the Rules of Engagement During the Vietnam War." HistoryNet. History.net, 12 June 2006. Web. 26 Dec. 2016. <http://www.historynet.com/air-force-colonel-jacksel-jack-broughton-air-force-general-john-d-jack-lavelle-testing-the-rules-of-engagement-during-the-vietnam-war.htm>.]), the details of what that meant are not as well-known. When viewed through the lens of military strategy they border on the insane.
The rules of engagement were drawn from three different sources; the President and Secretary of Defense, through the Joint Chiefs of Staff, the Commander of the Military Assistance Command and the Commander-in-Chief, Pacific Command. Except if you were operating in Laos. Then the State Department set the rules.[2. Emerson, J. Terry. "Making War Without Will: Vietnam Rules of Engagement." The Vietnam Debates: A Fresh Look at the Arguments. New York: U of America, 1990. 161-70. Print.] [3. USAF Ops from Thailand Jan 67 - Jul 1968 (Part 1), Undated, Folder 01, Bud Harton Collection, The Vietnam Center and Archive, Texas Tech University. Accessed 23 Dec. 2016. <http://www.vietnam.ttu.edu/virtualarchive/items.php?item=168300010948>.] [4. Congressional Record - Senate on "U.S. Rules of Engagement in Vietnam War - 1969-1972", 1985, Folder 05, Box 52, Douglas Pike Collection: Unit 03 - Legal and Legislative, The Vietnam Center and Archive, Texas Tech University. Accessed 23 Dec. 2016. <http://www.vietnam.ttu.edu/virtualarchive/items.php?item=2185205001>.]
There are two primary facets to the rules of engagement; the air war and the ground war. The following are lawful targets according to the laws of war. [5. Parks, W. Hays. "The Bombing of North Vietnam and the Law of War." The Vietnam Debates: A Fresh Look at the Arguments. New York: U of America, 1990. 172-73. Print.]
At dawn, the streets of Hanoi were absolutely silent. The usual patriotic wakeup music was missing. The familiar street sounds, the horns, all gone. In prison, interrogators and guards would inquire about our needs solicitously. Unprecedented morning coffee was delivered to our cell blocks. One look at any Vietnamese officer's face told the whole story. It telegraphed accommodation, hopelessness, remorse, fear. The shock was there; our enemy's will was broken. The sad thing was that we all knew what we were seeing could have been done in any 10-day period in the previous seven years and saved lives of thousands, including most of those 57,000 dead Americans. [9. Parks, W. Hays. "The Bombing of North Vietnam and the Law of War." The Vietnam Debates: A Fresh Look at the Arguments. New York: U of America, 1990. 179. Print.]
Mr. GOLDWATER. Mr. President, I ask this because I think it 1s very, very necessary for the Members of this body. the public, the press, and media to understand fully the restrictions that were placed upon aU of our forces in South Vietnam.
It is absolutely unbelievable that any Secretary of Defense would ever place such restrictions on our forces. It Is unbelievable that any President would have allowed this to happen.
I think on the reading of these restrictions, members of this body will begin to understand in a better way just what happened to the American military power in South Vietnam. As I say, it is unbelievable.
I am ashamed of my country for having had people who would have allowed such restrictions to have been placed upon men who were trained to fight, men who were trained to make decisions to win war, and men who were risking their lives. I daresay that these restrictions had as much to do with our casualties as the enemy themselves.
Recently I received the below email from Del. Del is R. J. DelVecchio. He was a Marine combat photographer and wandered all over I Corps photographing Marines in combat, resting, taking care of Vietnamese civilians in MedCap operations and grieving over the loss of their buddies. Some of his photographs are featured on our website. Del is one of the founding members of VVFH and the author of Whitelist, Blacklist: Myths of the Vietnam War. He administers a personal charity caring for crippled ARVN veterans living in Vietnam. He was on another of his self-financed trips to Vietnam when he wrote this.
On the way to Hong Kong I got to watch the movie about Chris Kyle, which I had heard many good things about. And they were all true, it's an outstanding movie about war, what happens to people in it, the terrible costs of it. And it makes you immensely proud and thankful that we have men and women who will put on the uniform and go in harm's way to defend us and our way of life.
But when I think of the thousands of wonderful Americans who died in Iraq, and the much larger number who came home with terrible wounds on their bodies and some in their minds, and what has happened since, mostly I am angry.
I am angry that our politicians still haven't learned the simple lessons of Viet Nam, the simple lessons of war. 1- don't send Americans to fight and die unless you have a clear goal in mind that you are fully committed to achieving 2- don't send them unless you have a damn good understanding of what it will take to reach that goal 3- don't send them if you aren't going to give them 100% of what is needed to achieve the goal and maybe I should add 4- and don't betray their sacrifice of blood and lives by backing away from doing whatever is required to keep whatever gains they bought with that blood.
What is Iraq today? A broken state, a nightmare of sectarian ferment, with large chunks being run by maniac fanatic murderers, including cities we paid for in swimming pools of blood, while minorities that have lived there literally for millennia have been subject to horrific oppression and even genocide.
Why did this happen? In part because we left a sectarian jerk in charge, but in large part because we yanked all our troops out of there and left the fragile state on its own, ripe for the ISIS conquest. And the "JV Team" turned out to be all too competent, all too ferocious, and we didn't begin to do much about them for too long, and still haven't done, aren't doing, anything like what it will take to smash them as they need to be smashed.
So by lack of serious, thoughtful, looking ahead kind of leadership we have made a waste of all our blood and treasure there, and told the world we cannot be trusted to do anything right, and that it's probably smarter to cozy up to Vladimir Putin than the USA. How utterly sickening.
And it looks like we'll follow up by abandoning the Afghans to the Taliban, bringing on another waste of our blood and billions, and condemning a lot of people, women in particular, to a life of horror and misery. Great.
What will it take for this nation to regain any respect in the world, and be able to do any real good against such clear sources of evil? I just don't know, but I am sure it'll start with a change in the White House in 2017 if it can change at all.
Del
Paul Schmehl, Independent Researcher
Whenever Vietnam is mentioned in an opinion article, we always sit up and take notice. It is not at all uncommon for the history of Vietnam and the lessons of Vietnam to be invoked in reference to other conflicts. In fact Vietnam is the fulcrum from which all false arguments about war are launched. We are told we should not forget the lessons of Vietnam, but the lessons are often based upon falsehoods and misrepresentations that make the lesson unhelpful.
Such is the case with a recent article published by CNN. Writing about the recent Paris attacks, the author invokes the specter of Vietnam to "prove" how badly America has handled foreign policy.
It helps to look at history -- not to find equivalencies but understanding, taking the long view that recognizes appropriate contexts. We make bad decisions about foreign policy -- and war -- when we fail to take into account the historical setting, which is, well, almost everything.So much untruth packed into such a short space!For example, we lost 50,000 American soldiers in Vietnam because our policy-makers failed to look at the wider historical context, ignoring the traditional animosity between China and Vietnam -- a conflict in which it was highly unlikely that the "domino effect" would ever be relevant. It wasn't, and we created mayhem in the region.
Pushed to the limit, we simply withdrew in 1975, with our tail between our legs. And where is Vietnam today? The U.S. is currently the largest single importer of Vietnamese goods and Vietnamese are the eighth-largest student group studying in the States. Of course, it took almost four decades for that kind of healing to occur.
PBS has responded to VVFH's demand that they correct the errors in the Burns/Novick documentary, The Vietnam War. Here is what they wrote.
November 28, 2017
R.J. DelVecchio
Executive Secretary
Vietnam Veterans for Factual History
Dear Mr; De! Vecchio;
Paula Kerger asked me to respond to your November 7, 2017 letter regarding the recent broadcast of Ken Bums and Lynn Novick's film, THE VIETNAM WAR.
As you know, the film generated a tremendous amount of attention, from the public, members of the military community and veterans, nearly all of which praised the film's respect for our soldiers and its balance. Maybe more poignantly, not a day goes by when I do not hear from veterans of the war about how thankful they are for the film, helping them speak about their experience with family and friends, something they had rarely done before.
Ken and Lynn went to great lengths to include diverse voices in the film. We did the same in our outreach across the country, meeting with veterans' groups, Vietnamese-Americans and those who opposed the war, as well as with a wide-range of historians and military experts. The film was extremely well received at the Air Force and Naval Academies, the Army Command and General Staff College, as well as at the Pentagon.
Nearly 34 million people watched some portion of the film. And all ten episodes of the series have been streamed more than 8 million times (over 600,000 times in Vietnam), a record for streaming on PBS.
Much of what is covered in the film is of course unsettled history and I appreciate that there may be. areas: where you disagree with the filmmaker's emphasis, and aspects of the narrative that you think deserved more attention. We appreciate your feedback and believe 'The Vietnam War' has provided a timely opportunity to continue the discussion around this important topic.
Sincerely,
Jennifer R. Byrne
Vice President, Corporate Communications'
Do you believe that "nearly all" of the veteran community "praised the film"? If not, why not consider joining us in our efforts to correct the record.
The Last Days in Vietnam is an Oscar-nominated documentary covering the very end of South Vietnam, in April, 1975. Rory Kennedy’s dramatically sad and horrific documentary is both difficult (for a Vietnam Veteran at least) to watch and a chronicle of American compassion and angst. The fall of a democratic society to Communist tyranny should be lamented by Americans, who sacrificed greatly in their defense. It is a film of pathos, frustrating and yet strongly uplifting at times as American soldiers, diplomats and newsmen risk their careers and their lives to save Vietnamese friends from the invading North Vietnamese Army.
Uplifting, unless you’re Associate Professor Christoph Giebel of the University of Washington, Seattle. In a review of the film posted to the website of Vietnam Scholars Group (sic) by Professor Giebel, the film is “dangerously simplistic,” and “much more of a commentary on current US culture—steeped in nationalistic discourses of exceptionalism, thoroughly militarized, and narcissistic—than a reflection of its actual quality.” In fact, the film “is the worst attempt at documenting the war (he) has seen in a long time.”
Aside from the obvious fact that the film is not attempting to document the war but the final American evacuation from the war, Professor Giebel’s statement that the first twenty five minutes of the documentary “quickly abandon all pretense of historical accuracy or balance” quite adequately describes his own (following) rant about the Vietnam War.
[Background: In the spring of 1975, two years after U.S. combat units had left Vietnam, twelve divisions of the North Vietnamese Army invaded South Vietnam. The U.S. Congress refused to re-enter the war, although it had pledged to do so in the event of massive violations of the Paris Peace Agreements. Although many South Vietnamese units fought valiantly and brilliantly, they were no match for the Russian-armed North Vietnamese troops and heavy weapons. In April, 1975, the North Vietnamese overran Saigon and took over the country. The Americans were slow to evacuate thousands of South Vietnamese who had worked with them and who were in mortal danger from the Communists. Panic and anger overtook the final days of the war.]
Giebel posts six “main issues” with the documentary:
At the height of the Vietnam War, Ralph White tried to join the U.S. Marine Corps but was turned down because of an eye injury he had sustained playing tennis. As the fighting drew to a tumultuous close in April 1975, however, 27-year-old White was in Saigon, acting true to the leatherneck motto “Semper fidelis” – only by civilian means.
By cajoling, twisting arms and cleverly bypassing red tape, White found an ingenious way to rescue 112 Vietnamese employees of Chase National Bank and their family members: he simply adopted all of them in the presence of U.S. justices of the peace on emergency duty at Saigon’s Tan Son Nhat Airport. In the face of an impending defeat of the United States’ South Vietnamese ally, this American civilian who had wanted to be a Marine achieved a small but remarkable victory.
Four days later, on April 30, Soviet-made T-54 tanks completed the communist conquest of South Vietnam by bursting through the gate of the presidential palace in Saigon. Inside, newly appointed South Vietnamese President Duong Van “Big” Minh offered to transfer power. North Vietnamese Col. Bui Tin replied, “There is no question of your transferring power ... You cannot give up what you don’t have.”
To me, a German, these words sounded identical to the terms the Allies imposed on my country in 1945 when I was still a child: unconditional surrender. The irony was that while at the end of World War II a manifestly evil government was forced to surrender this way, the opposite was true 30 years later in Saigon: a totalitarian regime with deeply inhumane features bullied a much more humane – though faulty – opponent into capitulating unconditionally, and the world cheered.
Having covered Vietnam for West Germany’s largest publishing house over a period of five years, I concluded that the wrong side had won. There was no reason to rejoice. Yet when President Gerald Ford proclaimed at Tulane University in New Orleans that the Vietnam War “is finished as far as America is concerned,” one week before South Vietnam was finally crushed, he received a standing ovation.
Readers note: This information was given to me by Bill Laurie, who has a photocopy of the original in his possession. I imagine more than a few Afghans are feeling very similar pain if they are still alive.
The following open letter printed in 17 April 1975 Saigon Post, an English language newspaper in Viet Nam. It was a very chaotic time and the Republic of Viet Nam only had 13 days to live as the battle for Xuan Loc raged, as NVA divisions, engorged with abundance of modern weapons and munitions, moved in on Saigon. The letter was written by an American who'd spent multiple tours in Viet Nam. He preferred to remain anonymous and his identity remains unknown. I kept the piece and to my knowledge no other copy of made it out of Viet Nam. Herewith is exact verbatim text of letter:
----------Letter Begins Here--------
"An Open Letter to the People of Viet Nam and America: I will never forget."
The month was August, the year of 1966. I was a young man of 20 years with a mind filled with American school book ideals and feelings of patriotism swelling my my heart as I walked down the ramp of the 707 that had brought me all the way from my safe and easy life in America to the sweltering hot tarmac of Tan Son Nhut airport, Viet Nam. Little did I know then that this small country and its people, in the year to come, would put a hold on my soul, and later would become a part of my heart, and also, a lot of my personal pain.
Readers note: We will be reproducing a number of articles originally published on Small Wars Journal written by W. R. Baker, an active member of Vietnam Veterans for Factual History. They will be categorized as Small Wars Journal as well as W.R. Baker. This article first appeared here.
on, 05/08/2017 - 9:12am
A Small Wars Journal and Military Writers Guild Writing Contest Finalist Article
HUMINT: A Continuing Crisis?
W. R. Baker
by Terry Garlock
Published on Wed Jan 30, 2019 in The Citizen, a Fayette County GA newspaper.
Well into the autumn of my life, I am occasionally reminded the end is not too far over the horizon. Mortality puts thoughts in my head, like “What have I done to leave this world a better place?”
There actually are a few things that I think made my existence worthwhile. I will tell you one of them because so many of you need to hear it.
No matter how much this rubs the wrong way, I am quite proud to have served my country in the Vietnam War. Yes, I know, most of you were taught there is shame attached to any role in the war that America lost, an unfortunate mistake, an immoral war, an unwise intrusion into a civil war, a racist war, a war in which American troops committed widespread atrocities, where America had no strategic interest, and that our North Vietnamese enemy was innocently striving to reunite Vietnam.